 |
The church Harriet Tubman attended when she lived in St. Catharines, Ontario. Photo courtesy of Salem Chapel British Methodist Episcopal Church. |
By Adelle M. Banks
(RNS) — A century and a half ago, a new Canadian church gave fleeing slaves a place to worship. Now the sanctuary that welcomed Underground Railroad conductor Harriet Tubman and other escapees needs help itself.
The dwindling membership of Salem Chapel, a British Methodist Episcopal church just north of Niagara Falls, has started a crowdsourcing campaign (their gofundme page is here) in hopes of raising C$100,000 — the equivalent of $77,486 in U.S. currency.
The congregation wants to shore up the building, which is in an area where heavy traffic has contributed to its shifting foundation.
Dedicated in 1855 by runaway slaves and free blacks, the church needs cable wires to secure the log frame of the building ahead of expected nearby construction and wants to replace parts of the building that are deteriorating or damaged.
Salem Chapel is in St. Catharines, Ontario, a spot known as an end point of the Underground Railroad, the multi-pronged clandestine route through which slaves escaped to freedom. Some of the people Tubman helped escape became members of the church.
Rochelle Bush, one of the 11 remaining members who launched the campaign, is the great-great-great-granddaughter of the Rev. James Harper, who was the minister in charge of the congregation when Tubman attended and when it changed its affiliation from the African Methodist Episcopal Church to BME.**
“We became British Methodist Episcopal in 1856 because nobody wanted to go back for conference (in the United States) because of the fugitive slave laws,” Bush said, adding that about 10 churches in Ontario remain British Methodist Episcopal and consider the AME Church their parent organization.
After the Civil War, the church, which began with 195 members, began to dwindle as members returned across the border, decreasing to about 40 in 1970. Most of its members now are age 80 and older.
The congregation, which continues to meet for worship each
Sunday with a pastor and a pianist, has been sustained by
tourists, who increased from about 2,500 annually to 4,000
this year, Bush said. Visitors pay a $5 admission to learn
about “the who’s who in the abolitionist movement” —
including Frederick Douglass and John Brown — who have
visited the church.
“That’s what helps us keep the church doors open and it pays the bills throughout the winter season,” she said.
But now, the church’s members say they need more assistance to keep their building available for future generations.
“(W)e want to ensure that it continues to serve as a religious institution and because it is an important treasure in North American history,” they said.
Reprinted from Religion News Service, November 3, 2017.
About Adelle M. Banks
(RNS) — A century and a half ago, a new Canadian church gave fleeing slaves a place to worship. Now the sanctuary that welcomed Underground Railroad conductor Harriet Tubman and other escapees needs help itself.
The dwindling membership of Salem Chapel, a British Methodist Episcopal church just north of Niagara Falls, has started a crowdsourcing campaign (their gofundme page is here) in hopes of raising C$100,000 — the equivalent of $77,486 in U.S. currency.
The congregation wants to shore up the building, which is in an area where heavy traffic has contributed to its shifting foundation.
 |
Harriet Tubman portrait. Photo courtesy of Public Domain via Wikimedia Commons |
Dedicated in 1855 by runaway slaves and free blacks, the church needs cable wires to secure the log frame of the building ahead of expected nearby construction and wants to replace parts of the building that are deteriorating or damaged.
Salem Chapel is in St. Catharines, Ontario, a spot known as an end point of the Underground Railroad, the multi-pronged clandestine route through which slaves escaped to freedom. Some of the people Tubman helped escape became members of the church.
Rochelle Bush, one of the 11 remaining members who launched the campaign, is the great-great-great-granddaughter of the Rev. James Harper, who was the minister in charge of the congregation when Tubman attended and when it changed its affiliation from the African Methodist Episcopal Church to BME.**
“We became British Methodist Episcopal in 1856 because nobody wanted to go back for conference (in the United States) because of the fugitive slave laws,” Bush said, adding that about 10 churches in Ontario remain British Methodist Episcopal and consider the AME Church their parent organization.
After the Civil War, the church, which began with 195 members, began to dwindle as members returned across the border, decreasing to about 40 in 1970. Most of its members now are age 80 and older.
 |
The church Harriet Tubman attended when she lived in St. Catharines, Ontario. (Photo courtesy of Salem Chapel British Methodist Episcopal Church) |
“That’s what helps us keep the church doors open and it pays the bills throughout the winter season,” she said.
But now, the church’s members say they need more assistance to keep their building available for future generations.
“(W)e want to ensure that it continues to serve as a religious institution and because it is an important treasure in North American history,” they said.
Reprinted from Religion News Service, November 3, 2017.
About Adelle M. Banks
Adelle M. Banks, production editor and a national reporter with Religion News Service, joined RNS in 1995. An award-winning journalist, she previously was the religion reporter at the Orlando Sentinel and a reporter at The Providence Journal and newspapers in the upstate New York communities of Syracuse and Binghamton.
**Explanatory Note: The reference to "conference" may need some explanation for those not of the Wesleyan tradition. I grew up in a Wesleyan church (the Evangelical United Brethren, who merged with the Methodist Church to form the United Methodist Church).
The local church is governed by a board elected by members of the congregation. The District Superintendent visits this board four times a year in his or her supervisory role. These meetings are called the "Quarterly Conference".
Once a year, representatives of all the congregations in a designated area (a part of a state, or the whole state in some cases) gather in an "Annual Conference", at which business affecting all the congregations is transacted -- most importantly receiving annual reports, setting financial assessments for each congregation and the announcement of clergy transfers. Attendance by congregational representatives at these annual conferences is considered mandatory.
During the period when the church in this story was formed, it would have exposed delegates to slave catchers were representatives to be sent across the border to the U.S. -- hence the affiliation with British Methodism. -- Dan
Posts
